Product Code Database
Example Keywords: sail -gps $95-101
barcode-scavenger
   » » Wiki: Kue Lapis
Tag Wiki 'Kue Lapis'.
Tag

Kue lapis (), also known as kuih lapis ( or ) (Indonesian and respectively for "layered cake") is a traditional steamed dessert known for its colourful, multi-layered appearance and soft, chewy texture. It is commonly found in , , and , and is particularly associated with Peranakan cuisine. Due to historical migration and , the dessert is also popular in , where it is known simply as lapis, as well as in the .

The dish is believed to have originated from , especially those from , who introduced steamed rice cakes such as jiu ceng gao (九层糕, "nine layer cake") to the region. Over time, the recipe was adapted with local ingredients such as , pandan and flour, resulting in the distinctively version known today as kuih lapis.

Kue/Kuih lapis shares similarities with several traditional layered desserts across Southeast Asia that also bear Chinese culinary influence. In , a comparable dessert is (ขนมชั้น), while in , it is known as bánh da lợn. In the , a similar delicacy is and in , the counterpart is num chak chan (នំចាក់ចាន់). In , it is known as kway lapay (ကွေလာပေး) or kway lapaysa (ကွေလာပေးစ).


Origin
The origins of this dessert can be traced to the culinary traditions of , particularly those from , who settled in maritime Southeast Asia between the 14th and 20th centuries. These communities introduced various forms of steamed , including jiu ceng gao (九层糕), meaning "nine layer cake", which were typically prepared with rice flour and steamed one layer at a time. This layered steaming technique later became central to the preparation of the Southeast Asian version.

The term kuih, also spelled kue, is derived from the and word 粿 (koé), which refers to steamed cakes or dumplings made from rice or glutinous rice flour. This reflects the Chinese influence on the naming and culinary tradition. The word lapis, meaning "layers" in and Indonesian, refers to the dessert’s defining feature: its colourful, stacked appearance.

As Chinese immigrants integrated with local populations, particularly through intermarriage with pribumi and Malay communities, a distinct Peranakan Chinese culture emerged. This blended culture combined with regional Southeast Asian ingredients and flavours. Within this cultural context, jiu ceng gao was adapted into what is now recognised as kue/kuih lapis, incorporating local ingredients such as , pandan leaves and flour.

(2025). 9789811240478, World Scientific Publishing. .

The adapted version generally features a softer texture and a more aromatic profile compared to its Chinese predecessor. Although jiu ceng gao traditionally consists of nine layers, this local layered steamed dessert varies in the number of layers; some recipes retain the nine layers while others use fewer or more, depending on regional or familial preferences. The use of vivid colours, often pink, green and white, enhances its festive appeal, making it a popular item during celebrations and religious ceremonies.

Across , this dessert has undergone regional adaptations. Variations may include ingredients such as yam or a wider spectrum of colours, each imbued with specific symbolic meanings. In contemporary settings, the dessert has also been reinterpreted with modern flavours such as matcha, chocolate and espresso, often featured in urban cafés and bakeries. These changes reflect broader patterns of culinary adaptation and variation over time.


Cultural significance
Among the Peranakan community, kue/kuih lapis carries cultural and symbolic significance beyond its role as a traditional dessert. During Chinese New Year, the cake is often served as a metaphor for upward progress, its tiered structure resembling a ladder to success. It is also included in ancestral offerings during the Qingming Festival, reflecting its role in both festive and commemorative practices. In some Peranakan households, particularly in , it is also commonly referred to as jiu ceng kueh (九层粿) and it is associated with themes of prosperity, continuity and generational legacy. The layers are interpreted as representing successive generations, with the traditional nine-layer version symbolising a wish for an unbroken lineage.
(2025). 9789672949176, 大将出版社. .

In , the dessert is known as kway lapay (ကွေလာပေး) or kway lapaysa (ကွေလာပေးစ), names derived from its Malay designation. This reflects historical cultural ties between Penang and Myanmar, which were reinforced by intermarriage between Peranakan communities in both regions, particularly from the mid-19th to the mid-20th century.


Ingredients and cooking method
This snack usually consists of two alternating coloured layers, matching its name, the use of different colours makes the layers visible.
(2025). 9789290438069, Bioversity International. .
The cake is made of , , , , , and . Popular food colouring includes green-coloured pandan and red frozen food colouring. It is common to find rainbow layered kue, too. This cake is steamed gradually, and layers are subsequently added in alternating order to avoid different colours mixing together. This method will create a layered pudding-cake. Kue Lapis has a bouncy gelatin-like texture, yet, unlike jelly, this cake is quite sticky and chewy due to the rice pudding content.

Kue lapis is similar to or , the difference being that lapis legit is a puffy layered cake, made of flour and is baked, while kue lapis is a moist layered pudding, made of rice flour and , and is steamed.


See also


External links

Page 1 of 1
1
Page 1 of 1
1

Account

Social:
Pages:  ..   .. 
Items:  .. 

Navigation

General: Atom Feed Atom Feed  .. 
Help:  ..   .. 
Category:  ..   .. 
Media:  ..   .. 
Posts:  ..   ..   .. 

Statistics

Page:  .. 
Summary:  .. 
1 Tags
10/10 Page Rank
5 Page Refs
1s Time